Dyani White Hawk (Sičáŋǧu Lakota) (she/her) is a visual artist and independent curator based in Minneapolis. White Hawk earned an MFA from the University of Wisconsin-Madison (2011) and BFA from the Institute of American Indian Arts in Santa Fe, New Mexico (2008). Recent support of White Hawk’s work includes 2019 United States Artists Fellowship in Visual Art, 2019 Eiteljorg Fellowship for Contemporary Art, 2019 Forecast for Public Art Mid-Career Development Grant, 2018 Nancy Graves Grant for Visual Artists, and a 2017 Native Arts and Cultures Foundation Fellowship. Her work is represented by Bockley Gallery in Minneapolis.

Fellowship Statement

As a woman of Sičangu Lakota and European American ancestry, I was raised within Native and urban American communities. My work reflects these cross-cultural experiences through the combination of modern abstract painting and abstract Lakota art forms. Some works are executed strictly in paint while others incorporate beads and porcupine quillwork onto a painted surface, weaving aesthetics and conceptual influences from each respective history.

I strive to create honest, inclusive compositions that acknowledge all parts of my history, Native and non-Native, urban, academic and cultural education systems. This platform allows me to start from center, deepening my own understanding of the intricacies of self and culture, correlations between personal and national history, and indigenous and mainstream art histories.

The work encourages conversations that challenge the lack of representation of Native arts, people and voices in our national consciousness while highlighting the truth and necessity of equality and intersectionality.

Ronny Quevedo (he/him) was born in Guayaquil, Ecuador and now lives in the Bronx. He works in a variety of mediums including sculpture and drawing. Quevedo has had several solo exhibitions including no hay medio tiempo / there is no halftime, Queens Museum (2017); Home Field Advantage, Casita Maria Center for Arts & Education, Bronx, New York (2015); and Ulama, Ule, Olé, Carol Jazzar Gallery, Miami (2013). In 2018, Quevedo was included in the Whitney Museum of American Art’s group exhibition, Pacha, Llaqta, Wasichay: Indigenous Space, Modern Architecture, New Art. Quevedo received his MFA from the Yale School of Art in 2013 and BFA from The Cooper Union in 2003. He is currently artist in residence at Smack Mellon.

Fellowship Statement

The effect of relocation and displacement generates works about adaptation, memory and transformation. The movement and action within sports is a metaphor for an insistence on survival and constant adaptation. This use of play is a subversive transformation to the rules and capabilities placed upon people when the conditions of a society become oppressive. By incorporating these games, I invoke an architectural and narrative space—where boundaries are malleable, limits are negotiable and competition is a generative force for evolving identities.



The parallels between play and migration generate from indoor soccer leagues in New York City. Played on weekends at local public schools, these leagues are coordinated and operated by migrant Latin American and Caribbean communities. The questioning of inheritance and memory are conceptual markers in my practice. The act of passing—passing down, passing on, passing the ball—offers generative contemplations of my points of origin.



My focus for the fellowship is the dialectic of nomadism and cultural production as complemented by Edouard Glissant’s Poetics of Relation. He emphasizes the influence of the periphery onto central forms of culture. He claims that the margins offer a new understanding of the center. It can be more creative in determining meaning than a static position based on an essential form. I relate to this concept of being having been born in Ecuador, raised in The Bronx (a pre-dominantly Caribbean and Black community at that time) and determining my own identity as a migrant in relation to those who have similar experiences of displacement.

Photo by Argenis Apolinario.

Born in Puerto Rico and raised in the Bronx, Glendalys Medina is an interdisciplinary artist who received her MFA from Hunter College. Medina’s work has been presented at such notable venues as PAMM, Artists Space, The Bronx Museum of Art, El Museo del Barrio, The Museum of Contemporary Art in Vigo, Spain, and The Studio Museum in Harlem. Medina is a recipient of a Bemis Center Residency (2019), an Ace Hotel New York City Artist Residency (2017), a SIP fellowship at EFA Robert Blackburn Printmaking Workshop (2016), a BACK IN FIVE MINUTES artist residency at El Museo Del Barrio (2015), a residency at Yaddo (2014, 2018), the Rome Prize in Visual Arts (2013), a New York Foundation for the Arts Fellowship in Interdisciplinary Art (2012), and the Bronx Museum Artist in the Marketplace residency (2010).

Fellowship Statement

At age 7, I decided I wanted to be an artist–not really knowing that it was much more than making beautiful things. Today, I am an artist to give a voice to those who have been silenced and create cultural equity.

I am interested in patterns, how they are formed and give meaning. Humans are amazing pattern-recognition machines with the ability to detect their disruptions or “recursive probabilistic fractals” according to inventor and futurist, Ray Kurzweil. I investigate existing patterns in order to understand how to form new patterns of behavior, thought, structure and meaning. Patterns dictate our understanding of life and who we are, and to change these meanings, we must disrupt them and make new concrete goal-oriented patterns in order to create social change.

The style of my work is heavily influenced by systematic structures, the cadence of Hip-Hop rappers, the affirmations and visualization exercises of New Thought ministers and authors, the signatures of graffiti writers, the moves of break-dancers, and traditional Taíno motifs.

The questions I grapple with in my work are how can I create new resonant forms, architecture, actions, and movement to invoke in my viewer emotions of love and curiosity for a broader perspective of the world.

Photo by Carlos David.

Sieng Lee is a first-generation Hmong American refugee. Lee graduated from the Minneapolis College of Art and Design with a Master’s in Fine Arts. He is an artist, graphic designer, and community organizer. His recent achievements include being a recipient of the MAEP at the Minneapolis Institute of Arts; a Cultural Community Partnership Grant from the Minnesota States Arts Board; designing and developing the We Are Hmong/Peb Yog Hmoob Minnesota exhibit at the Minnesota History Center, which won an AASLH award; and directing multiple political campaigns to elect Fue Lee, Samantha Vang, and Jay Xiong to the Minnesota House of Representatives to form the first ever Minnesota Asian Pacific Caucus. His passion lies at the intersections of our multicultural society, helping to bridge the many inequities and misunderstandings.

Fellowship Statement

My work treads a delicate line that weaves in and out of the two realms that have shaped the Hmong identity since before time: the living and the spiritual. In so doing, I introduce general audiences to the celestial mythology that shapes modern Hmong Americanism, while activating the Hmong community’s exclusive access to view, recognize, and react to their own stories on display. By using physical objects that have a spiritual, and at times controversial, significance, my work questions the performance of tradition as it has been adopted and reinterpreted from generation to generation.

Hasabie Kidanu (she/her) received her MFA at the Yale School of Art in 2017. Her film Mal-Fekata was most recently screened at the 48th Rotterdam International Film Festival as part of the Bright Future program. She has been a member of the Blackburn Printmaking Studio in New York since 2013. She was most recently a guest lecturer at Addis Ababa University. Since 2014, she is an Arts and Culture writer for TADIAS Magazine.

Fellowship Statement

I work with printmaking, film, and text. I was raised in Addis Ababa, Ethiopia and often reference the city as a site of my research. I engage specific works of literature to ground and challenge my understanding of history and modernity. Currently, I am producing a film alongside a reading of Ivan Vladislavic’s The Folly. Through the back and forth of reading and production, interpretation and application, I hope to produce a site/work that is of, and apart from, my understandings of early cinema and African literature.

Jonathan Herrera Soto is a print-based studio artist originally from Chicago, IL, and currently maintains a studio practice in Minneapolis, MN. He graduated with a BFA from the Minneapolis College in Art and Design in 2017. Recent solo exhibitions of Jonathan’s work include Querida Presencia at the Duluth Art Institute in Duluth, MN, and Entre Rios y Montañas at Annex Gallery in Chicago, IL. He has participated in numerous artist residencies including Yaddo, Saratoga Springs, New York; The Studios at MASS MoCA, North Adams, MA; 33 Officia Creativia, Toffia, Italy; Spudnik Press Cooperative, Chicago, IL; High Point Center for Printmaking, Minneapolis, MN; Vermont Studio Center, Johnson, VT; and Epicenter, Green River, Utah. Herrera Soto was a 2018 recipient of the Santo Foundation Individual Artist Award and the Minnesota State Arts Board Artist Initiative Grant.

Fellowship Statement

I construct print-based objects, installations, and environments that echo lived experiences of those who are no longer with us. My print-based processes of producing tracings and impressions translate the content through the symbolically revealing the act of remembering. Slicing open wounds into wood, burning the surface of limestone with acid, and the crushing of ink on paper under immense pressure, re-animates acts of violence that carries through an art-object’s final presentation. I research, explore, and unpack ideas within a framework of praxis--the simultaneous conceptual framing and physical compressing of ideas through work in order to examine the spaces left behind by others. I am currently working on a series about love’s influence on ethnic bodies in constant movement—the love that guides mothers that flee their homes with their children in search for asylum, the rebels that fight against oppressive regimes, and friends that search for their missing comrades.

LaMont Hamilton (he/him) is an autodidact interdisciplinary artist living and working in New York. Hamilton uses lens, performance, writing and sound amongst a variety of other mediums to negotiate between the material and the conceptual. His practice as an artist is considered visual art, but he strives for synesthetic engagements that decentralizes the ableist assumption of the “visual” and considers how bodies engage with work.

Hamilton has been the recipient of several residencies, fellowships and awards including the Jerome@Camargo residency in Cassis, France, Skowhegan School of Painting and Sculpture, MacDowell Colony, MFAH CORE program in Menerbes France, Smithsonian Artist Research Fellowship, Artadia Award, ArtMatters Grant, Artist in Residence at Duke University’s African and African American Studies, Bemis Center for Contemporary Art amongst others. Hamilton has also showed at institutions such as MoMA, The Kitchen, ISSUE PROJECT ROOM, Studio Museum in Harlem, Schomburg Center, The Drawing Center and The Sculpture Center.

Fellowship Statement

I see myself in the tradition of those who view the role of “the artist” as a specific calling. One doesn’t simply choose to be an artist but is moved, deeply, into this space of wonder. We are all born with (various forms of) antennas which we use to perceive the world, but the artist is ignited to make sense of this perception. This (re)imagination is at the crux of the current direction of my practice. Whereas before my commitment was to the historical, in a pivot, I am now fully invested in art’s capacity for deep meditation, transformation. I am engaged in two working principles—Transrealistic poetics and Barulhos—first presented by poets Norman H Pritchard and Ferrier Gullar (respectively), to provide an open-ended structure for this investigation.

Jes Fan (they/them) is a Brooklyn-based artist born in Canada and raised in Hong Kong, China. They are the recipient of various fellowships and residencies, such as the Joan Mitchell Painters and Sculptors Grant Recipient, Recess Art Session Residency, Bemis Center Residency, Van Lier Fellowship at Museum of Arts and Design, Pioneer Works Residency, John A. Chironna Memorial Award at RISD. Fan has exhibited in the United States and internationally; selected exhibitions include Mother is a Woman at Empty Gallery (Hong Kong), Disposed to Add at Vox Populi Gallery (Philadelphia), Whereabouts at Glazenhuis Museum (Belgium), Material Location at Agnes Varis Gallery (New York), Ot(her) at Brown University’s Sarah Doyle Gallery (Providence). They received a BFA in Glass from Rhode Island School of Design.

Fellowship Statement

My studio practice is rooted in a haptic approach to understanding how identity is materialized, biologically and ontologically. I use substances such as hormones, silicone and soap—materials that are imbued with erotic and political signifiers to articulate my concerns about diasporic politics, transgender identities, and posthumanism.



Currently, I am working on new film, titled Xenophoria. Xenophoria, at first glance, simulates a YouTube cooking video, but the narrative quickly dives into the lab process of melanin production. Here, E. coli bacteria is used as a host, allegorical to ways in which miscegenation has been viewed as a dangerous contamination, and broader anxieties of racial intimacy. The mood of the video shifts and the camera turns to medical portraitures of the 19th century by Lam Qua. A set of paintings that depicts tumors of patients in the Canton region. These paintings ascribe to a colonial period when race and character is still not fully taxonomized, and medical science was sought out as a tool to dissect race as a distinct category. The film ends with a sudden jolt to an interview with a researcher who proposed to harness melanin's anti-radioactive properties for interspace travel in the near future.



My work magnifies the surreal realities of existing as a biological body in the age where the body is reconceptualized in digital, informational and molecular terms. It dwells in this productive anxiety and offers no resolution to identity politics that are riven by binaries.

Photo by Han Minu.

Rachel Breen (she/her) has exhibited her work across the Twin Cities and nationally. She has received several Minnesota State Arts Board grants, a fellowship from the Walker Art Center Open Field and an artist residency at the Virginia Center for Creative Arts. Rachel’s social engagement projects have twice been a part of Northern Spark, an all-night public art festival addressing climate change. Rachel is a professor of fine art at Anoka Ramsey Community College in Coon Rapids, Minnesota.

Rachel holds an MFA from the University of Minnesota and received her undergraduate degree from The Evergreen State College. She worked as a community organizer for social justice organizations and political campaigns across the country and is a co-founder of Jewish Community Action in Minnesota. These experiences influence the process and content of her art today. Rachel was born and raised in Minnesota. Her ancestors had roots in Poland, Lithuania and Belarus.

Fellowship Statement

At the core of my practice is a sewing machine, which I use to draw, create installations and perform. I describe my work as “public making” as it encourages reflection about social concerns. Through acts of sewing, I divert sewing’s original purpose, that of creating, toward social critique. I call attention to the stitch as a symbol of human interdependence, and I use it to express a belief in the possibility of social change and repair.

My recent work examines the implications of two garment workplace tragedies, the 1911 Triangle Shirtwaist Factory fire in New York City and the 2013 Rana Plaza Factory collapse in Bangladesh. I connect these tragedies to raise questions about the relationship between overconsumption and the abject working conditions of garment workers. With this fellowship, I plan to continue investigating these questions, focusing especially on matters of scale, materials, and public participation.

Photo by Justin Allen.

Manal Abu-Shaheen (she/her) is a Lebanese-American photographer, born in Beirut, and currently living and working in Queens, New York. Her recent solo exhibitions include Theater of Dreams, Bernstein Gallery, Princeton University, NJ; Beta World City, LORD LUDD, Philadelphia, and Familiar Stranger, A.I.R. Gallery, Brooklyn. Her work has been included in group exhibitions at Amelie A. Wallace Gallery, Old Westbury, New York; The Society of Korean Photography, Seoul, Korea; Queens Museum; The Center for Fine Art Photography, Fort Collins, CO; and The Bronx Museum of the Arts. She is a recipient of the Aaron Siskind Foundation Individual Photographer’s Fellowship Grant, Jerome Foundation Travel and Study Grant, Lower Manhattan Cultural Council Workspace Residency, A.I.R Gallery Fellowship, and Artist in the Marketplace Residency at the Bronx Museum. Abu-Shaheen holds a B.A from Sarah Lawrence College and MFA in Photography from Yale School of Art. She teaches at The City College of New York.

Fellowship Statement

My work focuses on the ways in which globalized communication brings idealized images from one culture in contact with the realities of another. Motivated by a lack of visual history of the landscape in Lebanon, I am building my own photographic archive of what Beirut looks like today: a city dominated by billboards. In one sense the advertisements serve as a visualized end energizing capitalist growth, and in another they purport a mythologized western ideal that is incongruous in the post-conflict city. The advertisements and pervasive neo-liberal capital represent our most recent form of colonialism. What is fascinating to me about this system is that it employs images as its most powerful tool. This under-documented place is now occupied by images of a different place and people.